The Classic of the Way and Virtue A New Translation of the Tao-Te Ching of Laozi As Interpreted by Wang Bi
by Laozi
The essential Taoist book and one of a triad that make up the most influential religious and philosophical writings of Chinese tradition, the Tao-te Ching is the subject of hundreds of new interpretive studies each year. As Taoism emerges as one of the East Asian philosophies most interesting to Westerners, an accessible new edition of this great work--written for English-language readers, yet rendered with an eye toward Chinese understanding--has been much needed by scholars and general readers.
Richard John Lynn, whose recent translation of theI Ching was hailed by the Times Literary Supplement as "the best I Ching that has so far appeared," presents here another fine translation. Like his I Ching, this volume includes the interpretive commentary of the third-century scholar Wang Bi (226-249), who wrote the first and most sophisticated commentary on the Tao-te Ching.
Lynn's introduction explores the centrality of Wang's commentaries in Chinese thought, the position of the Tao-te Ching in East Asian tradition, Wang's short but brilliant life, and the era in which he lived. The text consists of eighty-one short, aphoristic sections presenting a complete view of how the sage rules in accordance with the spontaneous ways of the natural world. Although the Tao-te Ching was originally designed to provide advice to the ruler, the Chinese regard its teachings as living and self-cultivation tools applicable to anyone. Wang Bi's commentaries, following each statement, flesh out the text so that it speaks to the modern Western reader as it has to Asians for more than seventeen centuries.
Richard John Lynn, whose recent translation of theI Ching was hailed by the Times Literary Supplement as "the best I Ching that has so far appeared," presents here another fine translation. Like his I Ching, this volume includes the interpretive commentary of the third-century scholar Wang Bi (226-249), who wrote the first and most sophisticated commentary on the Tao-te Ching.
Lynn's introduction explores the centrality of Wang's commentaries in Chinese thought, the position of the Tao-te Ching in East Asian tradition, Wang's short but brilliant life, and the era in which he lived. The text consists of eighty-one short, aphoristic sections presenting a complete view of how the sage rules in accordance with the spontaneous ways of the natural world. Although the Tao-te Ching was originally designed to provide advice to the ruler, the Chinese regard its teachings as living and self-cultivation tools applicable to anyone. Wang Bi's commentaries, following each statement, flesh out the text so that it speaks to the modern Western reader as it has to Asians for more than seventeen centuries.
HistoryAsiaPhilosophyEasternTaoistReligion
RELEASED2004
PUBLISHERColumbia University Press
LENGTH244
LANGUAGEEN
.jpg)
Laozi (Chinese: 老子; pinyin: Lǎozǐ; Wade–Giles: Laosi; also Lao Tse, Lao Tu, Lao-Tzu, Lao-Tsu, Laotze, Lao Zi, Laocius, and other variations) was a mystic philosopher of ancient China, and is a central figure in Taoism (also spelled "Daoism"). Laozi literally means "old master", and is generally considered honorific. Laozi is revered as a deity in most religious forms of Taoism. Taishang Laojun is title for Laozi in the Taoist religion, which refers to him as "One of the Three Pure Ones". According to Chinese tradition, Laozi lived in the 6th century BC. Historians variously contend that Laozi is a synthesis of multiple historical figures, that he is a mythical figure, or that he actually lived in the 4th century BC, concurrent with the Hundred Schools of Thought and Warring States Period. A central figure in Chinese culture, both nobility and common people claim Laozi in their lineage. Throughout history, Laozi's work has been embraced by various anti-authoritarian movements. **Source**: [Laozi](https://en.wikipedia.org/wiki/Laozi) on Wikipedia.
The Classic of the Way and Virtue A New Translation of the Tao-Te Ching of Laozi As Interpreted by Wang Bi
by Laozi
The essential Taoist book and one of a triad that make up the most influential religious and philosophical writings of Chinese tradition, the Tao-te Ching is the subject of hundreds of new interpretive studies each year. As Taoism emerges as one of the East Asian philosophies most interesting to Westerners, an accessible new edition of this great work--written for English-language readers, yet rendered with an eye toward Chinese understanding--has been much needed by scholars and general readers.
Richard John Lynn, whose recent translation of theI Ching was hailed by the Times Literary Supplement as "the best I Ching that has so far appeared," presents here another fine translation. Like his I Ching, this volume includes the interpretive commentary of the third-century scholar Wang Bi (226-249), who wrote the first and most sophisticated commentary on the Tao-te Ching.
Lynn's introduction explores the centrality of Wang's commentaries in Chinese thought, the position of the Tao-te Ching in East Asian tradition, Wang's short but brilliant life, and the era in which he lived. The text consists of eighty-one short, aphoristic sections presenting a complete view of how the sage rules in accordance with the spontaneous ways of the natural world. Although the Tao-te Ching was originally designed to provide advice to the ruler, the Chinese regard its teachings as living and self-cultivation tools applicable to anyone. Wang Bi's commentaries, following each statement, flesh out the text so that it speaks to the modern Western reader as it has to Asians for more than seventeen centuries.
Richard John Lynn, whose recent translation of theI Ching was hailed by the Times Literary Supplement as "the best I Ching that has so far appeared," presents here another fine translation. Like his I Ching, this volume includes the interpretive commentary of the third-century scholar Wang Bi (226-249), who wrote the first and most sophisticated commentary on the Tao-te Ching.
Lynn's introduction explores the centrality of Wang's commentaries in Chinese thought, the position of the Tao-te Ching in East Asian tradition, Wang's short but brilliant life, and the era in which he lived. The text consists of eighty-one short, aphoristic sections presenting a complete view of how the sage rules in accordance with the spontaneous ways of the natural world. Although the Tao-te Ching was originally designed to provide advice to the ruler, the Chinese regard its teachings as living and self-cultivation tools applicable to anyone. Wang Bi's commentaries, following each statement, flesh out the text so that it speaks to the modern Western reader as it has to Asians for more than seventeen centuries.
HistoryAsiaPhilosophyEasternTaoistReligionTaoism
RELEASED2004
PUBLISHERColumbia University Press
LENGTH244
LANGUAGEEN
Laozi (Chinese: 老子; pinyin: Lǎozǐ; Wade–Giles: Laosi; also Lao Tse, Lao Tu, Lao-Tzu, Lao-Tsu, Laotze, Lao Zi, Laocius, and other variations) was a mystic philosopher of ancient China, and is a central figure in Taoism (also spelled "Daoism"). Laozi literally means "old master", and is generally considered honorific. Laozi is revered as a deity in most religious forms of Taoism. Taishang Laojun is title for Laozi in the Taoist religion, which refers to him as "One of the Three Pure Ones". According to Chinese tradition, Laozi lived in the 6th century BC. Historians variously contend that Laozi is a synthesis of multiple historical figures, that he is a mythical figure, or that he actually lived in the 4th century BC, concurrent with the Hundred Schools of Thought and Warring States Period. A central figure in Chinese culture, both nobility and common people claim Laozi in their lineage. Throughout history, Laozi's work has been embraced by various anti-authoritarian movements. **Source**: [Laozi](https://en.wikipedia.org/wiki/Laozi) on Wikipedia.
